Brant Hadaway, the attorney who represented the Health Freedom Defense Fund in the federal district court case against the transportation mask mandate, is here interviewed by Jeffrey Tucker of Brownstone Institute. He discusses the sketchy legal basis of the federal mandate and his arguments to the judge who ruled against the administrative state.
It’s probable that the mountain of legislation produced over the last two years never fulfilled democratic norms of accountability and transparency. For science in a pandemic to be harnessed to serve the public interest, the institutions that set those terms of reference must be guided by principles that protect health.
Very few people really want to live in a world in which the administrative state exercises the sort of unmitigated power that the CDC, the DOJ, and the Biden administration are now advocating as a continuation of how we’ve done public affairs for the better part of two years. That system has led to disaster. To continue it will lead to more disasters still.
If the authorities in the West make politicizing medicine a policy, it could quickly destroy the doctor-patient trust beyond repair. We should never allow what the CCP did in China happen in the free world. We still have some time. We should remain aware and be willing to fight to preserve the integrity of modern medicine.
The mask is a metaphor for all the controls, restrictions, impositions, mandates, closures, and resulting wreckage of the past two years. People hate them because they are so personal. More precisely, they are depersonalizing, which is precisely how the lockdown period of American history has felt the entire time.
What lockdowns and mandates have done to society is a painful truth, and one that we will be dealing with for many years. As much as we all just want it to go away, and as much as we all have great cause to celebrate this day, as much as the real of the mask mandate represents a symbolic end, no one should lose sight of the deeper problem: all of this happened to us, and not only to us but to billions of people the world over.
The struggle against this darkness will surely take many years. Who and what will keep that struggle alive? What hurt will fuel the fight, keeping the fires of resentment burning, and what hurt – real as it may have been – will fade over time and hence be only a weak ally of the soldiers of the resistance?