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How will you respond next time you face a moral challenge? Will you walk headfirst into the storm like the bison or turn and drift with it? Have you used the time over the last two years to figure out what matters most to you? What costs have you prepared yourself to be able to bear? Our future depends on what you do, what each of us does, with the little moments we have right now.
In a nutshell, it means that this unelected organisation would have the authority to proclaim lockdowns and ‘medical (or health) emergencies,’ as well as mandatory ‘vaccinations’ at the whim of the WHO’s Director-General, reducing the freedom to traverse space freely to ironclad spatial confinement in one fell swoop. This is what ‘total terror’ would mean. It is my fervent hope that something can still be done to avert this imminent nightmare.
The enemies of humanity want us to prevent us from hating the bad and loving the good by making us afraid of being accused of hatred. In a world in crisis because our leaders are bad, our food is bad, our medicine and public health are bad, our schools are bad, our broken families are bad, our entertainment and music is bad, our infrastructure is bad, inflation is bad, and even the adjudication of dangerous and violent criminals in our major cities is bad, silence and self-censorship become a most dangerous refusal to love the good, to love neighbor, and ultimately to love God.
For the sake of freedom, for the sake of vibrant and meaningful living, and for the sake of that very chaos and unpredictability that, in and of itself, provides the soil and the nutrients for beautiful variety to grow — we need to accept that there will always be holes and inefficiencies in our attempts to optimize our lives. And if someone pushes us to micromanage that precious negative space, that’s usually a sign that they are seeing us as resources, and that they do not, in fact, have our best interests at heart.
The mechanistic view of the world and its quest for ultimate solutions have failed, for they are ultimately hostile to man as a thinking, moral being. In its place, we need a new vision of humanity, of society. What characterises that vision? I will not attempt to answer that question here and now. But I believe the experience and message of people like Mohamedou Ould Slahi may guide us. Reflecting on this experience and message is particularly fitting now when we celebrate Easter.
How ironic that in both these cases, it was the government—the body suggested by the medical leaders to be best qualified to police against “misinformation” in healthcare—which actually fostered “misinformation.”
Medical Leadership Cannot Escape the ‘Misinformation’ Trap Read Journal Article
It is the elites’ understanding of the prodigious power of attention that has led them to engage in their current campaigns of massive distraction, symbolized by the constant bombardments of noise we suffer in our public spaces and the building of massive, history-less no-places like the Museo Soumaya in Mexico City.
So yes, the four-year debacle that is our collective Covid response is attributable in part to ignorance and in part to malice. But worse than either of those, and far more damaging to society in the long term, has been the sheer stupidity—humanity’s capacity for which I will never again underestimate.
Little acts of kindness mean more than we thought and losing them means more than we might have realized. It also means we are in desperate need of a kindness renaissance.
Just as, at any given time, there are conventions or ‘shadows’ that have a stranglehold on people’s ability to see beyond what current, tacit agreements allow one to see, today there are unprecedented, deliberately manufactured ‘shadows’ that govern the visible and auditory world. What are some of these?
The most alarming aspect of the contemporary scene may actually not be things like the horrific potential of nuclear and biological weapons. Instead, it could be the rejection of objective truth and rational thought as essential guides to sensible conduct. When even the sciences and medicine become unmoored from reason and reality, we are all in serious trouble.
The “welfare clause,” referring originally to the loose collective of the states under the Articles of Confederation, and the concocted “rights of the community,” either alone or in combination, do not (maybe, “shouldn’t”) excuse Theft-by-Lockdown. We know the Constitution doesn’t allow exceptions for fear or being afraid. Neither do the Articles of Confederation. That’s fortunate since we also know the Revolution – a cause for fear all on its own – was fought during a smallpox pandemic – a secondary cause for fear.
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