Here in the US, the “government creep” that happens into your life is gradual. It oozes its way into your liberties, at first slowly, as they inch their way in, bit by bit. Then you awaken one day, and suddenly your rights are gone. This is what I’ve been hearing and seeing happen for years now, but especially the past three+ years of the COVID19 mania.
Using strategies found in nature to find analogies for complex political and cultural organizational strategies has merit. It opens up new ways of thinking about human society and social structures. So, can we use biology to predict how these organizations will react on the world stage in the future?
The results we were promised from increased tech adoption, always available learning content, and a device for every child has turned out to be not much more than a successful marketing campaign. One where tech corporations cashed in, government overspent taxpayer money, and once again, the children were let down.
So many of our narratives contort public policy failures into a simulated pride for apocryphal success, incidentally acknowledging the imperfections in order to cover the bodies. From the initial days of the lockdowns, there were way too many people with paychecks talking. All the voices on all of our telescreens enjoyed uninterrupted direct deposit while aggressively advocating the closure of tens of thousands of small businesses – first to flatten the curve, then to slow the spread, then to await the vaccines.
This is why traditional left-versus-right paradigms are obsolete. Many “conservatives” bought the public health propaganda wholesale while a number of traditionally progressive thinkers — such as Russell Brand, Matt Taibbi, Jimmy Dore, and Glenn Greenwald (regardless of their personal medical decisions) — vigorously objected to Covid mandates on the basis of foundational, societal principles.
How Major Media Suppressed My COVID Journalism Continue Reading
The Australian stereotype of mocking self-important authorities was tepid at best during the crisis, and what questioning of authority did take place appears to have been quickly memory-holed by the spell-checkers-turned-fact-checkers at the Department of Home Affairs “Extremsim” team. With each passing day, Idiocracy is looking more and more like prophecy.
The Covid Censorship Requests of Australia’s Department of Home Affairs Continue Reading
Economic illiteracy is an important part of the explanation of why there was such broad acceptance of the pandemic policies. And also why there was very limited skepticism among common people. Had they understood economic reasoning, they would have been inoculated (if you excuse the pun) against being deceived by experts. They would have been able to see through the promises and would have asked the necessary questions.
Why Economic Cost Was So Seriously Neglected Continue Reading
The pandemic opened the curtain to expose the folly of expert worship. Experts are just as fallible and prone to biases, toxic groupthink and political influence as anyone else. This recognition might make people uneasy. However, it should also force a sense of responsibility to search for the truth despite what the experts might say, and that’s a good thing.
No longer would it speak truth to power, but it would speak lies on behalf of the powerful and psychologically justify that shift by trying to convince themselves they were doing so for the right and proper good of the nation and the world when in fact they were doing so for base and selfish reasons.
To prevent a repeat of the Covid debacle, we need to draw on principles that transcend the contours of a particular virus, like the above-mentioned freedom of assembly, bodily autonomy, and the right to provide for one’s family. As an online acquaintance—a man of the cloth—recently put it, “Would you want to live with the knowledge that you are alive today because thousands of families have lost their means of survival?” Well, no, I would not.
The open society is also dependent on a positive narrative of freedom and self-determination. As an open society, however, it must be open in terms of how – and thus by which values – this narrative is justified. That is to say, it has to accommodate a pluralism of narratives which agree in the conclusion of implementing in society the moral obligation for every person to respect the right to self-determination of every other person.
Over the past three years, Power has hurt or ruined the lives of millions. It seems to have taken over many of our institutions: government, health, education, banking, and the media, all to negative effect. And the whole time all the people with authority in those institutions thought they were the ones in charge.
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