They managed to destroy countless businesses, upend human rights, kill millions, cast hundreds of millions deeper into poverty, strain the mental health of billions, and transfer trillions of dollars in wealth from the world’s poorest to the very richest—all while failing to slow the spread of a virus that was subsequently confirmed to have an infection fatality rate under 0.2%.
Looking back, there is nothing terribly surprising about any of this. It’s a consequence of safety culture, arrogant elites, and a belief that powerful, rich, and intelligent people can manage the world better than the rest of us. We’ve been here many times in history, and it has always foreshadowed a long period of suffering.
Naomi Wolf, author of The Bodies of Others, assesses the future of human liberty after catastrophic Covid policies and what they mean for human rights. She is interviewed by Jeffrey Tucker, Brownstone Institute.
The Pathogenic Excuse for Attack Liberty: An Interview with Naomi Wolf Continue Reading
On February 21, 2020, 15 cases of Covid were detected, and a Chinese-style lockdown of ten towns in Lombardy was immediately announced for 15 days to slow the spread. This lockdown order was officially signed into law by Health Minister Speranza two days later on February 23, 2020—the first lockdown order ever signed in a modern western country.
No authority can substitute for the activity, creativity, and adaptability of the human mind. We need systems that celebrate that, and not attempt surreptitious methods for imposing Orwellian-style thought control. Ideas are more powerful than armies, and the urge to censor is an implicit recognition of that. Still, it didn’t work in 1798 and it surely cannot work in 2020.
The main thing is Germany once again recovered. This rates thought and repeated thought as a reminder of the stupidity of bailouts and intervention in countries like the U.S. As readers will learn from Aftermath, nothing is forever.
Recovery Is Possible: The Case of Post-War Germany Continue Reading
Based on Mill’s arguments, the classical liberal tradition toward contagious diseases refuses the right of authorities to oblige individuals to be tested on suspicion. It also opposes the confinement of individuals exercising their individual rights.
John Stuart Mill on Contagious Diseases and the Law Continue Reading
Finally we come to the biggest problem of all. What kind of society do we want to live in and build? Is it based on the presumption that freedom belongs to all and is the best path for progress and good lives? Or do we want the rights of the people always to defer to the mandarins in the walled-off bureaucracies who give orders and expect only compliance and no challenge to their rule?
If the authorities in the West make politicizing medicine a policy, it could quickly destroy the doctor-patient trust beyond repair. We should never allow what the CCP did in China happen in the free world. We still have some time. We should remain aware and be willing to fight to preserve the integrity of modern medicine.
Eventually, a consensus will emerge that the Coronavirus response was, like the Vietnam War, a colossal, politically-driven, panic-driven, intergenerationally unjust, deeply destructive overreaction that caused far more harm than they prevented.Often—and certainly regarding both Vietnam and Coronavirus—treading lightly would have been far better than intervening so aggressively and foolishly. Far less would have been far more.
Covid Policy Tactics Were Borrowed from the Vietnam War Continue Reading
China’s leaders visit as much hardship on their people as they want, whenever they want. The global COVID containment system, like the global communist system, is itself propaganda; though the brutality is real, individual human beings are mere set pieces in service to a narrative with a goal that was never obtainable.
What lockdowns and mandates have done to society is a painful truth, and one that we will be dealing with for many years. As much as we all just want it to go away, and as much as we all have great cause to celebrate this day, as much as the real of the mask mandate represents a symbolic end, no one should lose sight of the deeper problem: all of this happened to us, and not only to us but to billions of people the world over.
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