Fundamentally, human rights cannot be dependent on compliance with public health officials. Or politicians. Or the whims of philanthropists and their favorite corporations. These rights must be an intrinsic part of being human, irrespective of the circumstance, irrespective of age, gender, parentage, wealth, or health status. Or we are, indeed, just complex chemical constructs with no real intrinsic value. Society, and each individual, must decide.
A partnership of mutual benefit has developed over the past two decades, blurring the dichotomy between wealthy oppressors and those whose oppression often enriched them. With public-private partnerships, human rights and humanitarianism became a fashion statement, allowing corporations and their celebrities to demonstrate that inequality can be veiled with empathy.
Whatever it is that the World Economic Forum is promising does not look especially impressive by comparison to the normal freedoms we took for granted. Indeed, we let the experts have a go at it and they created a monstrous experience for billions of people the world over. This will not be soon forgotten.
The Bodies of Others is a personal, deeply empathic and excellently written tribute to the innermost layer of freedom, the very core that defines us as human beings. Or in Naomi Wolf’s own words: “The object of this spiritual battle? It seemed to be for nothing short of the human soul.”
Evil In Our Time: Naomi Wolf on the Covid Response Read More
We live in a time when powerful forces, wielding very powerful new informational weapons, seek to place a wedge between ourselves and practices which have long been essential to the search for self-knowledge, social meaning, and the ability to promote and safeguard human dignity.
In his four years of struggle with what was a terminal cancer, Dr. Zelenko looked death in the eye numerous times. He said that these experiences made him unafraid of the opinions of men. But I think that he had a strength of character that enabled him to get to that point, separate from his own illness, that surely made him unique.
For young Germans, the covid period has a bittersweet silver lining. It has become clear, again, that the Nazis of the 1930s were entirely normal people, and that everyone else in the world can be a Nazi too. The Germans can release themselves from the belief that there is anything abnormally evil about being German. There is a potential Nazi in all of us.
We Can All Be Evil and the Germans Were Nothing Special Read More
The elites that deign to rob us of our bodily sovereignty and so much more in the name of Covid, or whatever other “mortal health threat” that they choose to publicize next through their carpet-bomber control of most media, have all done their homework on the frame game and carefully tailor their communications to fit with its imperatives.
At every turn, the story of the world’s response to Covid is the story of power: The perception of it, the exercise of it, the fear of it, the abuse of it, and the pathological lengths to which some will go to obtain it.
Freedom of conscience is out. The real responsibility of the players, according to the Gray Lady, was to seamlessly parrot the wholly extraneous ideological line of their employer whether they believed in it or not. The truth is they should have never, ever been put in that position.
The covid pandemonium was a reminder that even rich, sensible, well-mannered, and well-educated societies can descend into the pits of hell faster than you can cry “emergency.” Society always balances on the edge of an unspeakably horrific abyss.
Mattias Desmet on the Totalitarianism of Mass Panic Read More
Social engineering appears doable only to those persons who, seeing only a relatively few surface phenomena, are blind to the astonishing complexity that is ever-churning beneath the surface to create those surface phenomena. To such persons, social reality appears as it does to a child: simple and easily manipulated to achieve whatever are the desires that motivate the manipulators.
